By Rebecca McGrew, Senior Curator
R.S.V.P. Los Angeles: The Project Series at 91做厙 celebrates the milestone of fifty Project Series exhibitions by connecting the extraordinary artists who have been part of the program with a new generation of artists based in the Los Angeles area. The exhibition features seven artistsJustin Cole, Michael Decker, Naotaka Hiro, Wakana Kimura, Aydinaneth Ortiz, Michael Parker, and Nikki Pressley. While artistic vision has always been the driving force behind the Project Series, the collaborative curatorial process of R.S.V.P. Los Angeles prioritized this in a new way. A committee of 91做厙 colleagues selected a group of previous Project Series artists and invited them to nominate emerging artists to be considered for R.S.V.P. Los Angeles. Our curatorial committee then made the final selection.
This publication serves as a catalog for R.S.V.P. Los Angeles, and it includes individual sections devoted to each of the exhibiting artists, contextualizing essays, and an illustrated chronology of the Project Series. My essay frames the exhibition by giving an overview of the vision and history of the Project Series program. Because the work of the invited artists is presented as concurrent solo exhibitions, rather than as a thematic group exhibition, I have chosen to introduce each artists practice individually, in short texts inserted throughout this essay. The discussions of the seven artists, the unique curatorial process that led to the exhibition, and the history of the Project Series are intertwined and inform each other.
Nikki Pressley (b. 1982, Greenville, South Carolina) fuses cultural, historical, and spiritual conceptssuch as contemporary Black theory, Pan African thought, Gullah culture, and Yoruba religionwith her personal and family-shared histories, as manifested in images, objects, and artifacts. Her focus on process and materiality is hybridized with her history growing up in a Southern Baptist home and her interests in collective Black history. These multifaceted themes provide a grounding structure in her work, but Pressley is fundamentally concerned with how materials shape meaning and process. Pressley explores rhizomatic meaning and narrative through drawings, sculptures, found objects, and installations. Emphasizing the liminal qualities of storytelling, she often uses organic materialssuch as dirt, dried beans, plants, and mosscombined with painstakingly fabricated drawings and objects that refer to domestic life or the natural landscape. Most recently, Pressley examines ideas of iteration in a set of handmade cement tiles and a series of graphite landscape drawings. This new work invokes W. E. B. Du Boiss home in Great Barrington, Massachusetts, where Pressley studies the links between Du Bois, the contested history of land ownership, nature, geologic time, domestic space, materiality of ink and graphite, notions of minimalism and seriality, and the power inanimate objects hold.
After settling into my curatorial position at the 91做厙 Museum of Art in 1998, I knew I wanted to focus on contemporary art and use the artist residency as the primary model for a new program.[1] 91做厙 has an illustrious history of supporting the most avant-garde tendencies in art and has played a vital role in the history of art in Los Angeles. One early example is Prometheus, a fresco painted on the campus in 1930 by Jos矇 Clemente Orozco. Recognized as one of the Mexican artists great masterpieces, Prometheus was his first work in this country and the first artwork by a Mexican muralist in North America.
A more recent precedent for this kind of dialogue at 91做厙 occurred in 1969, when gallery director Hal Glicksman proposed the then radical idea to work with artists directly, commissioning installations and artists projects, rather than solely exhibiting discrete art objects. Among others at 91做厙, curators Glicksman and his successor, Helene Winer, established a vision of supporting young artists who were based in the Los Angeles area and doing exploratory, innovative projects. In the late 1960s and early 1970s, they presented ground-breaking conceptual, installation, and performance artworksintensely creative projects that reflected a confluence at 91做厙 of art faculty, curators, visiting artists, and students who would go on to make significant contributions to contemporary art history.[2]
Aspiring to continue and extend this remarkable legacy, I envisaged engaging and collaborating directly with artists who themselves were engaging with the contemporary cultural moment through a rich, boundary-blurring dialogue of art, culture, history, social issues, politics, music, science, and more.
Michael Parker (b. 1978, New York, New York) creates spaces and places for artists and people to collaborate, interact with artworks, and share experiences. Parker works in ambitious, large-scale endeavors that usually involve specific communities and many participants. He is trained formally as a sculptor, but his practice also encompasses performing, facilitating, and engaging. Parker graduated from 91做厙 in 2000 with a degree in studio art and received an MFA from the University of Southern California in 2009. His projects include organizing the hugely popular performance venue Cold Storage in 2006; joining the Lineman Class at Los Angeles Trade Technical College in 2009; designing and creating Steam Egg, an herb-infused collective sauna (2011 through the present); planning and overseeing the construction of The Unfinished, a 137-foot-long obelisk along the Los Angeles River in 2014; and, most recently, creating the fragrant, messy, and beautiful Juicework performance and event (2015). Parker has a profoundly diligent, hands-on, and skilled approach to his craft. While he collaborates with a variety of people throughout the stages of his projects, he ultimately oversees all aspects and completes the majority of the work himself. For this exhibition, Parker presents a rubbing of The Unfinished created by hand, and a unique display of over 1,000 components from the Juicework project.
I drafted a mission statement for the Project Series in 1998: The Project Series focuses on emerging and under-represented Southern California artists. Its intent is to bring to the 91做厙 campus art that is experimental and that introduces new forms, techniques, or concepts. The Project Series enhances the Museum's role as a laboratory for exploring innovative, cross-disciplinary collaborations and ideas and to serve as a catalyst for new knowledge.
In January 1999, in collaboration with the newly formed Asian American Resource Center at 91做厙, the first Project Series exhibition opened, featuring the work of Soo Jin Kim. Kim exhibited photographs that portrayed images of people and fragments of people on trains, buses, airplanes, and taxis against the background of passing landscapes and reflections of the vehicles interior, and a site-specific installation Flight, which echoed travel diagrams found in airline magazines. As I wrote in 1999, the installation of Kims new work focuses on in-between places, moments of invisible commonality. . . . Kims imaginary spaces and in-between places bear a strong affinity to the any-place whatevers discussed by Gilles Deleuze. . . . The in-between offers alternatives, different views of how things are and could be.[3] I went on to observe that instead of merely referring to the place represented, Kims work could give us the freedom to imagine our own visions of the places we inhabit within the world, which I continue to hold as an aspiration for the Project Series.
When I joined the staff at the 91做厙 Museum of Art in the late 1990s, the art community of Los Angeles hadnt yet attained the global recognition it now has. Only a few museum exhibition models regularly supported local Los Angeles artists. They included the Museum of Contemporary Arts Focus Series, which was inaugurated in 1992 as a long-term series of small-scale exhibitions providing an intimate and focused view of various aspects of contemporary art.[4] Their first exhibition was Judy Fiskin: Some Photographs, 19731992. The University Art Museum at California State University, Long Beach, founded its Centric series in 1981 as an on-going series of small, timely exhibitions dedicated to introducing the UAM audience to work by individual artists that has not previously been shown in this area.[5] Other long-running examples include the Orange County Museum of Arts biennales, the Santa Monica Museum of Arts project exhibitions, and the Contemporary Projects program at Los Angeles County Museum of Art (LACMA). Most of these project-style programs sought to bring artists from outside the region to Los Angeles, rather than featuring the work of local artists.
In 1999, the year the Project Series launched with Kims exhibition, the UCLA Hammer Museum initiated their Hammer Projects exhibition program. Projects curator James Elaine noted recently that, in the 1990s, L.A. represented a place where new things could happen more quickly, [it was] a city of opportunity, a city of horizontality. . . . I knew that we wanted to show emerging artists, and L.A. had plenty of them. Many of those artists were coming out of the prestigious graduate schools in the area, such as Art Center College of Art and Design, California Institute of the Arts (CalArts), University of California, Los Angeles (UCLA), University of Southern California (USC), University of California, Irvine (UCI), and Claremont Graduate School (CGS), among others, and local artists availed themselves of the often-cited abundance of relatively inexpensive studio space.[6]
Indeed, the conditions of the 1990s Los Angeles art-world were dynamic, as Los Angeles was evolving into a global art powerhouse.[7] While the recession of the 1980s had dealt a setback to many of the regions commercial dealers, DIY spaces, alternative non-profits, and artist-run galleries flourished. For example, Deep River (founded by artists Rolo Castillo, Glenn Kaino, Daniel Joseph Martinez, and Tracey Shiffman) presented exhibitions by Los Angeles artists from 1997 to 2002, prioritizing the cultural diversity of the city.[8] Several new art journals specific to Los Angeles were publishing intriguing scholarship models. From 1987 to 2001, Art Issues, a bimonthly magazine of contemporary criticism founded by Gary Kornblau, focused on Los Angeles art. In 1997, Ellen Birrell and Stephen Berens produced the first issue of X-TRA with co-founders Jan Tumlir and J矇r繫me Saint-Loubert Bi矇. They also founded Project X, a series of adventurous artist-organized site-specific exhibitions in small non-profit galleries spaces and community colleges.[9]
Few large museums were formally exhibiting emerging and under-represented artists in Los Angeles, and backing that commitment by publishing exhibition catalogs of their work. Many were encumbered by their collections, long planning cycles, and the dictates of their boards. Commercial galleries often limited their exposure to experimental art. DIY and artist-run spaces generally couldnt provide financial support for realizing complex projects or publishing exhibition catalogs. As a small liberal arts college with a history of engaging contemporary art, 91做厙 was uniquely suited to filling in the gaps left by more established mainstream art institutions and alternative venues. The college had both the legacy and the potential to establish itself as an ideal venue for experimental and innovative exhibition projects backed by serious intellectual scholarship published in book form.
Aydinaneth Ortizs (b. 1987, Long Beach, California) selections from the series La Condici籀n de la Familia reflect her interest in exploring personal and social issues within a larger cultural framework, using the mediums of photography, book making, and printmaking. Utilizing documentary, portrait, and street photography, she focuses on intersections between urban structures, familial relationships, and social contexts. Her images fuse the individual with the historical and, in doing so, consider conventions of portraiture and representation. Using the strategies of photo-narrative and storytelling, Ortiz's documentary and digitally manipulated photographs ponder memory and grief. Her book La Condici籀n de la Familia (2013) is an unfolding narrative that combines abstracted photographs of ambiguous street and domestic scenes and portraits of herself and other family members with documentary notes. Informed by meditations on family recollections, the book grew from her brothers untimely death. In the photographic tradition of Larry Clark, Nan Goldin, and Catherine Opie (Ortizs professor at UCLA), Ortiz bluntly, and often painfully, confronts a profound tragedy. Like her predecessors, she documents her peers, tracing the arcs of life in a deeply personal way as sorrow and joy unfold.
As I considered the development of the Project Series, many questions came to mind. What could small exhibitions of contemporary artists offer to the 91做厙 Museum of Art audience? How could I support the local community of artists? How could we successfully represent the diversity of Los Angeles? How could the Museum creatively engage artists with its students in deep, meaningful ways? What is the potential of an exhibition? What is a curatorial practice? How can art help to create a more just society? These questions, which I still consider regularly in my curatorial practice, are hardly unique to me. In the past decade, this kind of questioning has accelerated in academia, symposia, conferences, and published essays and interviews with a global range of curators.
In 2004, scholars Terry Smith, Okwui Enwezor, and Nancy Condee convened a symposium, Modernity Contemporaneity: Antinomies of Art and Culture after the Twentieth Century, that aimed to assess the primary characteristics of arts and culture today. I attended the conference, which took place on the University of Pittsburg campus during the Carnegie International Exhibition, and the sessions that focused on critical and political art crystalized my thoughts about working with contemporary artists in the Project Series. The essays were published in 2009 in Antinomies of Art and Culture: Modernity, Postmodernity, Contemporaneity. In addition to the book edited by Smith, Enwezor, and Condee, many other scholars have researched and debated contemporaneity.[10] Recently, Ten Fundamental Questions of Curating, edited by Jens Hoffman, curator and director of the Jewish Museum in New York, brought together a selection of curators and theorists who have pondered these issues.[11] In the following, I highlight some contributors to that volume because they propose strategies of curatorial engagement that resonate with the ethos of the Project Series.
In Ten Fundamental Questions of Curating, Elena Filipovic, director and chief curator of Kunsthalle Basel, proposes that an exhibition is not neutral. She argues that while it often is a scrim on which ideology is projected, a machine for the manufacture of meaning, a theater of bourgeois culture, a site for the disciplining of citizen-subjects, or a mise-en-scene of unquestioned values (linear time, teleological history, master narratives) . . . if we adopt instead the model of the exhibition that artists have at times called forcritical, oppositional, irreverent, provisional, questioningthe term might be understood in an altogether different way.[12] Filipovic concludes that an exhibition should strive to operate according to a counter authoritative logic, and in so doing, become a crucible for transformative experience and thinking.[13]
Adriano Pedrosa, artistic director of the S瓊o Paulo Museum of Art, in Brazil, states in a clear directive in Ten Fundamental Questions of Curating: There can only be one common goal among curators: to promote diversity while avoiding the totalizing interpretation of history, social reality, culture, language, and all the subjective phenomena at the same time. . . . We must multiply the ways we look at the world, read it, interpret it, write it, and represent it.[14] Could our museum be a place, as Pedrosa proposes, to engage, a place to look, read, interpret, write about, and fundamentally, to represent ourselves and our world as we know it?
Jo瓊o Ribas, director and curator at the Serralves Museum of Contemporary Art in Porto, Portugal examines how we define the contemporary and why. He questions a curators responsibility to the present and the future, asks how the field will situate itself within the dialectic between historicity and contemporaneity, and closes with philosopher Giorgio Agambens observations about time.[15] Smith also cites Agamben at the beginning of an essay in Contemporary Art: 1989 to the Present and he asserts that to be contemporary, then, is to live in the thickened present in ways that acknowledge its transient aspects, its deepening density, and its implacable presence. [16] As these writers have explored, the present timefraught with unresolved tensions and uncertainty and filled with dissonant potentialprovides multiple, perhaps overlapping narratives. Agamben eloquently sums up these intellectual analyses: The contemporary is he who firmly holds his gaze on his own time so as to perceive not its light but rather its darkness.[17] Ribas suggests that a fundamental necessity of curating is to situate itself within those contemporaneities that remain in darkness, untheorized and unlived.[18] When we give artists a place, space, and indeed, the freedom to take risks and experiment, they can shine a light into the shadows, bringing forth that from which we may turn away.
Many other curators and scholars are exploring the contemporary art world from a global perspective, and several offer insights into curating in Los Angeles.[19] In an essay about the proliferation of the biennale exhibition in recent years, Brazilian curator Ivo Mesquita proposes a non-traditional format based on interdisciplinary, intercultural, and international collaboration, taking into account the challenges of a world of fluid identities and trespassed bordersone in which local and global are inexorably linked, where politics is a cultural rather than institutional practice, and where such unresolved contradictions provide the dynamic space of creative inventiveness.[20] Franklin Sirmans, curator of contemporary art at LACMA and curator of the 2014 New Orleans biennial exhibition Prospect.3: Notes for Now, also discusses how he frames and articulates his curatorial practice. He notes in his introductory essay for the Prospect 3 catalog, Every biennial-type show is, essentially, an attempt to gauge the state of contemporary art, to set about to define the immediate past and the present and point toward a future in the discourse of contemporary art.[21] He concludes with a call for action, urging artists to open the senses, spark imagination, show us other worlds, and otherwise provoke the dreams that have yet to be dreamtthe stuff that makes life worth living. . . . In our world, nationality, race, and religion overwhelmingly continue to divide rather than unite. . . . Visual art [is] the common lens through which to view the recent past and, hopefully, imagine the possibilities of a better future.[22]
The compelling potential for artists to unite, transform, and imagine possibility resonates with the vision of the Project Series. Discussions of curating exhibitions, as published in Hoffmans book and elsewhere, indicate a desire for viable models for a considered practice. An academic venue such as 91做厙 offers a curator the opportunity to examine the breadth of a historic collection, create thematic shows that bring multiple artists together, and actively collaborate with individual artists. In all cases, artists and their practices should be the basis for any project or program. Thus, the 91做厙 Museum of Arts Project Series aims to serve as a vital creative and intellectual hub where one encounters creative responses to aesthetic, social, cultural, political, and intellectual issues.
Wakana Kimura (b. 1978, Japan) links sensuous materiality with intellectual and spiritual rigor. In evocative paintings, works on paper, and minimalistic videos, she explores the elusive terrain of subjectivity and cultural specificity. Kimura moved to Los Angeles in 2007 and received her MFA at Otis College of Art and Design in 2011. Her influences include Japanese art history, mythology, and painting, and she combines these in intimate drawings and large paintings. For her daily practice drawings, Kimura applies delicate washes of subtle pastel hues or vibrant rich tones in abstract swirls and linear patterns. Often, she layers pale marks, usually dots, over the color washes. With the large-scale paintings, Kimura combines delicate intimacy with dynamic calligraphic strokes of black ink that define the space of the work. Then, with beautifully detailed and lushly colored fields, Kimura exquisitely renders mythological figures, animal forms, and decorative patterns that hover and float through the enigmatic space. For this exhibition, the artist presents One trifle-beset night, t'was the moon, not I, that saw the pond lotus bloom. This new monumental drawing installation further expands the scope of her work by adding new layers of meaning through shifting figure/ground relationships and the poetic ambiguity of the narrative content. Exploring painting as a time-based practice, Kimuras video I (2010) consists of her repeatedly puncturing tiny holes with a stick of burning incense in a long scroll of delicate Japanese paper over more than four hours. The repetitive, almost obsessive nature of this task echoes her daily practice drawings in both the use of delicate dot marks and the commitment to a rigorous, ongoing practice.
I envisioned the Project Series supporting the vibrant local Los Angeles artist community, and I have showcased emerging and under-recognized artists in a mini artist-residency style. The resultant breadth and depth of the Project Series has consistently addressed differing artistic forms, practices, styles, and content. It also reflects the increasing cultural and geographic diversity of the 91做厙 student body, the Los Angeles region, and indeed, the nation as a whole. (See page 216 for a chronology of Project Series exhibitions.)
For each project, I have looked for new perspectives on a topic; a synthesis and presentation of existing knowledge in a provocative and thoughtful way; a particularly powerful or beautiful body of work; exceptional creativity and intellectual rigor; and/or a profoundly personal, emotional response to the world today. Each exhibition offers transformative potential, whether through abstract landscape paintings, documents addressing violence against women, a social practice think-tank, photographic representation of the artists community, or sublime images of the night sky.
Each exhibition in the Project Series is accompanied by a unique printed documentan artists book, newspaper, or monographwhich is produced in collaboration with the artist. These publications provide critical contextual and historical information and insight to the public and extend the museums ability to reach and to educate a broad audience. Without discounting the potential for works of art experienced in person to have a deep effect on the viewer, exhibitions are ephemeral; publications provide a lasting legacy. The publications also echo the mandate of the Project Series by supporting local graphic designers and writers, and over the years we have published contributions by a range of curators, critics, poets, scholars, and theorists.
Another fundamental aspect of the Project Series responds to the museums academic context, where the primary mandate is to actively contribute to and engage with 91做厙s curriculum, both within the visual arts and across disciplines. Accordingly, all participating Project Series artists work collaboratively with faculty and students in relevant departments, offering workshops, lectures, performances, and other carefully designed and focused programs during their exhibitions. Most recently, for example, Sam Falls (Project Series 49) presented a public lecture at the museum on his exhibition; hosted a tour to one of his studio spaces, located in a nearby parking lot; then concluded the day over an informal pizza dinner with students from three classes, where he generously shared his experiences as an artist and his perspectives on the current art world. In 2013, Krysten Cunningham (Project Series 47) embarked on a complicated series of adventures with college students. She presented a weekend-long lecture series that culminated in a performance collectively demonstrating Minkowski space. Both the lectures and the performance were a collaborative experiment regarding participation in the phenomena of appearances and the modeling of modern scientific theory for the purposes of experiential learning. These are but two examples involving the colleges studio art, art history, math, physics, media studies, and English departments.
The Project Series exhibitions and programming have grown in ambition, scale, and critical recognition. In many cases, the 91做厙 exhibition was an artists first museum show, and provided the artist with his or her first professional and critical publication. In other cases, the Project Series recuperated a career, and brought work new acclaim. The 91做厙 Museum of Art has also made it a priority, within modest budget parameters, to acquire artworks exhibited by Project Series artists for the permanent collection. (Several of these acquisitions are on view in R.S.V.P. Los Angeles.) While the changes over time are significant, the essential goals have remained the same. From the beginning, it has been imperative to establish a collaborative working process with each artist, from exhibition planning to public programs. In sum, the vision for the Project Series has been to highlight contemporary artists from Southern California by presenting unique, cutting-edge art projects to diverse constituencies through wide-ranging, collaborative, innovative, and provocative concepts and ideas, with a legacy through equally significant publications.
Using his body as a performative tool to create sculptures, videos, and sound works, Naotaka Hiro (b. 1972, in Osaka, Japan) attempts to map and identify the fragmented terrain of every aspect of his body and his bodys actions. For Hiro, the unknown includes that which is part of us but that we cannot seethe backs of our heads, torsos, buttocks, genitals, and thighsor do not want to fully comprehendbodily substances like viscera, excrement, urine, semen. Influenced both by the groundbreaking experimental art and performative impulses of the Gutai group in Japan in the 1950s and the history of abject body art and performance art in Southern California, Hiro explores the human body and its functions and its refuse. He uses different mediums that purport to reveal truth, such as documentary films and body casting, to reveal imperfections and mistakes through the distortions of his process. Hiro makes life-casts of his own body, following rules that he determines in advance, such as using only his right hand to cover every inch of his body he can reach, or making a cast of his ass in a limited time frame. The resulting beeswax molds and bronze casts are often activated in his abstract films and serve as instruments for the ambient soundtracks of the films. Hiro also uses watercolors to paint lyrical abstract images that obliquely refer to body parts. Mapping his body like a landscape, Hiro acts as an explorer of mysterious or mythical regions. He imagines a variety of unusual narratives to expand an awareness of stories of self-identity and cultural identity.
Timed to commemorate the fifty Project Series exhibitions that have taken place at 91做厙, R.S.V.P. Los Angeles: The Project Series at 91做厙 honors this dynamic contemporary art program. The current exhibition connects the many Project Series artists to a new generation of emerging or under-recognized artists in Southern California. The exhibition celebrates the philosophy of collaboration, engagement, and openness that has guided the series since the beginning.
R.S.V.P. Los Angeles offers an ideal opportunity to both revisit the mission and vision of the Project Series, and possibly expand its model. Given the plethora of biennial-type exhibitions in Los Angeles todayincluding the 2012 and 2014 iterations of Made in L.A. at the Hammer Museum and the well-established biennials at the Orange County Museum of Artone could ask why another group exhibition looking at contemporary artists in Los Angeles? I wanted to imagine the possibilities of a better future, in Sirmans words, by attempting to create an exhibition based on a different type of model. And how could 91做厙 distinguish itself from other exhibitions in the region? I hoped to find a way, as Pederosa challenges us, to multiply the ways we look at the world, read it, interpret it, write it, and represent it.
As discussed above, contemporary curators are frequently concerned with issues of representation, diversity, and inclusiveness. The Project Series mission of highlighting emerging and under-represented artists speaks to this mandate of reflecting our changing culture in the often exclusionary context of the ivory tower and the white cube. While it is becoming standard practice for survey exhibitions and biennials to include artists who explore class, gender, locality, race, and religion, an important challenge remains: Who makes the curatorial selections? My co-curator and colleague at the museum, Terri Geis, and I have been discussing these issues for years. We questioned whose work gets recognized for major biennials and surveys, and wondered how we could make our program more inclusive. R.S.V.P. Los Angeles was launched with an intention to address this dilemma by expanding the curatorial framework.
We wanted to think outside art world boxes and represent the diversity of Los Angeles art, in terms of background, content, geography, media, schooling, and training. As a small liberal arts college museum with a history of supporting radical art, is not 91做厙 an ideal place to highlight risk and experimentation? We planned to emphasize inclusivity by inviting artists to select the artists for consideration. Knowing full well this action could convey a loss of curatorial criticality, we vowed to foster aesthetic excellence through a format and practice new to us.
Michael Decker (b. 1982, Spokane, Washington) is profoundly interested in the cultural products of the United States, often a particularly homespun sort of Americana. Decker sources his materials primarily from thrift stores, which house the objects rejected by one group to be claimed later by another. Attracted to the shifting state of in-between-ness of treasure and trash, Decker dallies neatly with expressionism, pop art, and abject art. In drawings, collages, sculptures, and assemblages, Decker presents individual artworks and assorted collections of multiple objects. This reflects his wide-ranging interests in the discovery of unique individual stories, which he often finds in the abandoned collectibles he rescues from thrift stores. He essentially recycles nostalgia, augmenting each objects history and meaning. For example, in M矇lange La Croix, Decker presents an assembly of found wooden sculptures that he has collected over the years. He carefully considers their arrangement and placement, constructing multiple meanings. In his signature found cardboard paintings, he collages commercial packing boxes that he has flattened and arranged thematically so that the sum of each painting idiosyncratically amplifies a specific subject: floral designs, power tools, and metal storage containers, for example. Decker bridges an obsessive sense of hoarding with a formalists knack for elegant, almost minimal design. His works can be seen as perhaps psychologically invasive portraits of ourselves and our society. Decker also creates extremely intricate ink drawings that have a Hieronymus Bosch quality of detail and magical perversity.
The R.S.V.P. Los Angeles exhibition extends the Project Series support of artists in Southern California and expands its collaborative nature. We sought to play with curatorial process in a new way. Wanting to avoid individual artists works being subsumed in the greater curatorial armature of a group exhibition, we hoped to generate energy among the former Project Series artists and the artists in the current exhibition toward a goal of achieving a more dynamic and complex whole.[23]
Aiming for a more egalitarian and less authoritarian version of the process of selecting artists and planning the final exhibition, Geis and I organized a committee composed of 91做厙 faculty and students with a broad research focus that would collectively determine the artists, exhibition strategies, and publication content. The committee consisted of Lisa Anne Auerbach, associate professor of art; Jonathan M. Hall, assistant professor of media studies; Nicol獺s Orozco-Valdivia, curatorial intern, and 91做厙 17 art and art history major; Valorie Thomas, associate professor of English/Africana studies; Geis; and me. A practicing artist in Los Angeles with an extensive exhibition history in California, and internationally, Auerbach addresses themes of communication, media distribution, language, and politics. Halls research includes critical and psychoanalytic theories, avant-garde and experimental literature and film, queer theory, and cultural studies; he is currently working on a project about the history of Japanese experimental film. Thomass areas of interest are African Diaspora literary and cultural theory, indigenous spirituality as decolonizing practice, vernacular culture and language, and contemporary Native American literature, and she recently curated Vertigo@Midnight, an exhibition exploring AfroFuturism. The team also includes graphic designer Kimberly Varella, of Content Object, who has creatively and collaboratively designed many previous Project Series books, editor Elizabeth Pulsinelli, who likewise has worked on several previous projects, and curatorial assistant and 91做厙 14 graduate Ian Byers-Gamber.
The R.S.V.P. Los Angeles committee launched the project with meetings to select previous Project Series artists to serve as nominators for the final pool of artists considered for the exhibition. With 50 great possibilities to choose from, our challenge was to pick seven candidates that we felt best represented the breadth of the Project Series in the range of artistic practice, scope of background and training, and access to artistic communities unfamiliar to us or typically underrepresented in Los Angeles. Seven Project Series artistsChristina Fernandez, Charles Gaines, Ken Gonzales-Day, Katie Grinnan, Soo Kim, Hirokazu Kosaka, and Amanda Ross-Hoeach were invited to nominate two emerging or lesser-known artists based in the Los Angeles area. These nominating artists were asked to propose artists whose work contributes to the contemporary art dialogue in Southern California. In order to encourage a broad and diverse pool of nominated artists, no other specific criteria were given, and no theme was imposed on the resulting exhibition.
Over two weeks in July 2014, the committee conducted studio visits with the fourteen nominated artists. We traveled across Southern California, interspersing conversation during the visits with later debates about the current state of art in Los Angeles and beyond. Driving from edge to edge of Los Angeles County and through and around many neighborhoods in the city, we felt we had traveled every freeway. After multiple lengthy meetings in August, involving complicated and intense conversations, the committee selected seven artists. The process of this dialogue resulted in a curatorial partnership committed to considering the legacies of 91做厙 and the Project Series in the context of the artists under consideration.
The artists invited to participate in R.S.V.P. Los Angeles are Justin Cole, Michael Decker, Naotaka Hiro, Wakana Kimura, Aydinaneth Ortiz, Michael Parker, and Nikki Pressley. The exhibition was envisioned as seven small solo shows, and each artist was invited to present new and/or recent projects. The artists work in a range of media, from drawing, installation, photography, sculpture, social practice, and sound art to video. Despite having no overarching theme, synchronous serendipitous connections emerged. Topics circulating through the group include: an interest in the archive and documentation, the use of storytelling and theatricality, the delights of obsessive drawing practices, examinations into troubling recent history, spiritual openness and exploration, and commitment to craftsmanship.
Exploring the slippery areas between text and image, Justin Cole (b. 1981, Detroit, Michigan) uses photography, drawing, sculpture, and audio to address complex notions of culture, nostalgia, and politics in recent United States history. Primarily interested in the interstices of traumatic moments in society, he offers new interpretations of cultural touchstones, such as the Detroit music industry; the civil rights conflicts of the 1960s; the Black Panther Party; 1970s cultural/musical/political intersections, including the far-left, anti-racist White Panther Party; and the more recent Los Angeles uprisings of 1992. Combining found text fragments with staged photography, Cole seeks to invert and subvert how these key moments in history are framed. He closely examines the interconnections between the archive and the document. In this exhibition, Cole presents Detroit, Dust and Scratches, a new installation based on his photographs of building facades of key sites of the Detroit music industry, which he has been documenting since 2010. In another work in the exhibition, 41st & Central (White Panther Party) (201415), a colleague holds a sign with upside-down and backwards quotes from John Sinclair, founder of the White Panthers. This group of photographs was taken at the intersection of 41st and Central, former headquarters of the Black Panther Party in Los Angeles.
As the exhibition highlights the seven individual artists, the R.S.V.P. Los Angeles publication showcases the artists and their varied practices with new scholarly, in-depth essays and interviews. Catalog essayists include members of the curatorial team as well as critic and writer Doug Harvey (who has written for several Project Series publications over the years); Glenn Phillips, Curator of Modern and Contemporary Collections at the Getty Research Institute in Los Angeles (who also co-curated Project Series 46: Hirokazu Kosaka); Sarah Wang, critic and writer; and 91做厙 Museum of Art Director Kathleen Howe. In addition, Geis contributed Encyclopedia Archipelago, a wide-ranging web of themes and subjects that loosely connects the previous Project Series artists with the artists in R.S.V.P. Los Angeles. A detailed chronology documents the histories of the Project Series exhibitions from 1999 through 2015.
R.S.V.P. Los Angeles presents a distinctive picture of supporting artists and innovative projects that matches the vision for the Project Series I dreamed of in 1998. Former Hammer Projects curator James Elaine notes about working with contemporary artists, Sometimes you just have to let it go, trust your intuition, and see where it takes you. . . . The curator needs to know when to step forward and when to withdraw and be invisible and just let it happen.[24] Both curatorial intuition and invisibility are at play in R.S.V.P. Los Angeles. The experience of sharing the curatorial process with a team of artists, scholars, designers, and students has yielded a revelatory exhibition that highlights the importance of trusting in artists and their creative visions.
The title R.S.V.P. Los Angeles: The Project Series at 91做厙 evokes ideas of what an invitational is and what binds this exhibition together. The expression of RSVPr矇pondez sil vous plaitis a heartfelt directive that empowers the invited artists and audience. It is an invitation to bring ones own point of view to the workrespond favorably, if you will.[25] It is an opening up of a transformative conversation true to the spirit of the Project Series. R.S.V.P. Los Angeles provides for a new example of exhibition making and curatorial practice, supporting artists and providing space for experimentation. The exhibition format and this book capture some of the dynamism of the Southern California art scene and 91做厙s signature program, while further extending its impact on the Los Angeles arts community. As an invitational, this exhibition brings people and artists together, and I invite you to step in, take a look, and enjoy, if you please.
[1] Former 91做厙 Museum of Art director Marjorie Harth supported this endeavor from the beginning, encouraged me throughout, and helped make it possible on a very limited budget. Current director Kathleen Howe has continued to support the Project Series as it has grown in ambition, scale, and budget.
[2] See my Introduction and essay Opening Things Up: Why and How It Happened at 91做厙, in It Happened at 91做厙: Art at the Edge of Los Angeles 19691973 (Claremont: 91做厙, 2011). From the fall of 1969 through June 1970, Glicksman devised a unique series of exhibitions for a program that he called the artists gallery. Under this program, the gallery functioned as a studio-residency for Conceptual artists in Southern California. Participants included Michael Asher, Lewis Baltz, Michael Brewster, Judy Chicago, Ron Cooper, Tom Eatherton, Lloyd Hamrol, and Robert Irwin. Following Glicksman, Winer became the gallery director and curator in the fall of 1970. She organized exhibitions of Bas Jan Ader, Ger van Elk, Jack Goldstein, Joe Goode, William Leavitt, John McCracken, Ed Moses, Allen Ruppersberg, and William Wegman. She also presented performance work by Chris Burden (69), Hirokazu Kosaka, and Wolfgang Stoerchle. In concert with this exhibition programming, the art department thrived under a unique group of faculty members, including Mowry Baden (58), Lewis Baltz, James Turrell (65), David Gray, and Guy Williams. In addition to Burden, other outstanding students at the time included Michael Brewster (69), Thomas Crow (69), Judy Fiskin (66), Peter Shelton (73), and Hap Tivey (69).
[3] Rebecca McGrew, Project Series 1: Soo Jin Kim (Claremont: 91做厙 Museum of Art, 1999), unpaginated.
[4] Museum of Contemporary Art, press release for Judy Fiskin: Some Photographs, 19731992, September 1992,
[5] Artscene.com, Seth Kauffman: Centric 59,
[6] A Conversation with James Elaine and Lauren Bon, moderated by Gary Garrels, in Hammer Projects 19992009 (Los Angeles: Hammer Museum and University of California, 2009), 414.
[7] Numerous books and articles address the history of the recent Los Angeles art scene. I will cite just a few examples. Exhibitions included Helter Skelter at MOCA, curated by Paul Schimmel in 1992; Sunshine and Noir: Art in L.A., 19691997, presented at the Hammer Museum in 1998; and LAX 94: The Los Angeles Exhibition (presented in nine venues throughout Los Angeles, including the Armory Center for the Arts, the California Afro-American Museum, Cal State L.A., the Japanese American Community and Cultural Center, LACE, the Municipal Gallery at Barnsdall Park, USC, Otis College of Art and Design, and the Santa Monica Museum of Art). Recent articles and books include Robby Herbst, Can Creative Practice Gentrify Creative Practice? KCET A4tbound, July 2, 2014; Christopher Miles, Hammer Projects and the Indwelling of the Project Spirit, in Hammer Projects, 20-31; Connie Butlers and Michael Ned Holtes essays in the Made In L.A. 2014 reader; Thing: New Sculpture from Los Angeles, Hammer Museum, February 6June 5, 2005; OTIS L.A.: Nine Decades of Los Angeles Art (Los Angeles: Otis College of Art and Design, 2005); and Chris Kraus, Jan Tumlir, and Jane McFadden, LA Artland: Contemporary Art from Los Angeles (London: Black Dog Publishing, 2005).
[8] Lauri Firstenberg, From Temporality to Longevity, LAXART>5 (Los Angeles: LAXART, 201011), 8.
[9] See Brica Wilcox, From X to XV: Conversation with X-TRA Founders Ellen Birrell and Stephen Berens, X-TRA 15, no. 4 (Summer 2013), . Art Issues is no longer extant. X-TRA is still in print; Elizabeth Pulsinelli, who worked with us on this publication, serves as executive editor.
[10] Terry Smith, Okwui Enwezor, and Nancy Condee, eds., Antinomies of Art and Culture: Modernity, Postmodernity, Contemporaneity (Durham, North Carolina: Duke University Press, 2009). In 2012, Terry Smith (professor of art history and theory at the University of Pittsburg) published Thinking Contemporary Curating (New York: Independent Curators International, 2012), which was billed as the first publication to comprehensively explore what is distinctive about contemporary curatorial thought. Smith also contributed the essay Our Contemporaneity? to art historians Alexander Dumbadze and Suzanne Hudsons Contemporary Art: 1989 to the Present (Oxford, United Kingdom: Wiley-Blackwell).
[11] Jens Hoffman, editor, Ten Fundamental Questions of Curating (Milan, Italy: Mousse Publishing, Fiorucci Art Trust, 2013). All of the essays were originally published between 2010 and 2012 by Mousse Publishing.
[12] Elena Filipovic, What Is an Exhibition? in Hoffman, ed., 7475.
[13] Ibid., 81.
[14] Adriano Pedrosa, What Is the Process? in Hoffman, ed., 131.
[15] Jo瓊o Ribas, What to Do with the Contemporary? in Hoffman, ed., 98.
[16] Smith, in Dumbadze and Hudson, eds., 17.
[17] Giorgio Agamben, What Is an Apparatus? And Other Essays, trans. David Kishik and Stefan Pedatella (Stanford: Stanford University Press, 2009), 41.
[18] Ribas, in Hoffman, ed., 108.
[19] In addition to the above sources, the following also address many of these issues: Hans Belting, Andrea Buddensieg, and Peter Weibel, The Global Contemporary and the Rise of the New Art Worlds (Karlsruhe, Germany: ZKM Center for Art and Media Karlsruhe, 2013); Bruce Altshuler, ed., Biennials and BeyondExhibitions That Made Art History 19622002 (London: Phaidon Press, 2013); Paul ONeill, The Culture of Curating and the Curating of Culture(s) (Cambridge, Massachusetts: The MIT Press, 2012); Judith Rugg and Michele Sedgwick, eds., Issues in Curating Contemporary Art and Performance (Bristol, United Kingdom: Intellect Books, 2007); and Hans Ulrich Obrist, Everything You Always Wanted to Know About Curating (New York: Sternberg Press, 2011).
[20] Ivo Mesquita, Biennials Biennials Biennials Biennials Biennials Biennials Biennials, in Beyond the Box: Diverging Curatorial Practices, Melanie Townsend, ed., (Banff, Alberta, Canada: Banff Center Press, 2003), 66.
[21] Franklin Sirmans, Somewhere and Not Anywhere, Prospect.3 Notes for Now (Munich: Delmonico Books/Prestel, 2014), 25.
[22] Ibid., 29.
[23] Constance Lewallen mentions curator Nancy Spectors attempt to do something like this in her theanyspacewhatever exhibition at the Guggenheim in New York in 20089. Spector sought an alternative curatorial model through determining the exhibition content of the group show in collaboration with the exhibiting artists. Constance Lewallen, Back in the Day: The Eighties in 1970, The Exhibitionist 2 (June 2010), 1721.
[24] A Conversation with James Elaine and Lauren Bon, moderated by Gary Garrels, in Hammer Projects 19992009 (Los Angeles: Hammer Museum and University of California, 2009), 418.
[25] Kimberly Varella suggested this complimentary vision of the R.S.V.P. Los Angeles title, and I am grateful to her.